Monday, March 21, 2011

HAWLA

PILIPINO METAL BAND June 17, 2008, reunite (jamming) at RED DAMIEN STUDIO in Congressional Quezon City Lyrics HAWLA ( BY: PANIC CITY ) I-STANZA AKO AY SYANG BINHI NG AMA LUPA AT LANGIT TILA IISA PANAGHOY NG HAYOP ANG DINIG NILA PATAK NG LANGIT NGAYON AY BRIDGE: IKINULONG ANG SARILING PANINIWALA SA HARAP NG BERBO SIYA AY IKINATWA CHORUS : OHH, HOOH, HOOHO, MULA SA HAWLANG GINTO OHH, HOOH, HOOHO, SUMPA NG LUPA'T BATO OHH, HOOH, HOOHO, MULA SA HAWLANG GINTO OHH, HOOH, HOOHO, II- STANZA SAKOP NG UTAK GALIT AT AWA SARILING AMA BAKIT MO NAGAWANG BIHAGIN ANG BERBONG UTOS NIYA LANDAS NG LUHA SA KATAWAN NG IBA. III-STANZA KAPIRASONG DIWA BIGKAS NG AMA LIKHA NG HIWAGA LIGAW NA SALITA HALIK NG TAO KAMANDAG NG DILIM SA LAHAT NG ORAS HINDI NIYA MAATIM.

Friday, March 18, 2011

PEPE GALLAGA: Another literary work

,,Longitude: The True Story of a Lone Genius Who Solved the Greatest Scientific Problem of His Time.

Writers have long been fascinated with the centuries of effort required to devise reliable clocks, and the attendant imposition of notions like "standard" time and the time-regulated workday. The recent intellectual fashion has been to depict the development of accurate timepieces not as a convenience, but as part of the plot to divest people of their mystic connection to the pretechnological rhythms of nature by substituting a regimented clock-consciousness that served the interests of the lords of commerce. Probably the best expression of this view is Ronald Wright's beguiling 1991 book Time Among the Maya, which implausibly, if captivatingly, depicts ancient Mayan culture as more human than Ours because the Mayans believed time was not linear (tick...tick...tick) but in some vague fashion "circular" (tick ... retick ... tick). In postmodern theory, the progression from timekeeping based on sundials to giant pendulums to water engines with thousands of pieces to cheap digital devices with no moving parts is one long horror story. [Not that any intellectual would want to be late to a symposium to enounce this view.]
Yet as science writer Dava Sobel points out in her engaging and delightful new book Longitude, the big breakthroughs in clock construction came in pursuit of seafaring, not social regulation. In the 15th century, when nations began to sail the world's oceans seriously, the greatest obstacle to navigation was the inability to determine longitude (position east-west) at sea. Latitude (position north-south) could be read by observing the apparent motion of the sun. But this technique did not apply to longitude, and as a result the fleets of Europe spent inordinate time and incurred constant loss of life essentially wandering the high seas, trying to figure out where they were.
Minds as famed as Galileo, Newton, and Halley applied themselves to the problem and believed its solution lay in observation of the moon or the satellites of Jupiter. Sobel's tale concerns John Harrison, an obscure English watchmaker from a merchant-class background who believed clocks held the answer. Harrison had to battle the budding English science establishment, which wanted the solution to be based on the glamorous, aristocratic pursuit of astronomy, not the tinkerings of a mere craftsman. Sobel's story is rich with fascinating details both of scientific investigation and the bureaucratic politics of 18th-century England. Longitude is well-timed too, as the new Umberto Eco novel The Island of the Day Before features a protagonist marooned on an 18th-century vessel stocked with bizarre longitude instruments.

Friday, March 4, 2011

MAYNILA, PAGKAGAT NG DILIM

Ang May Akda

My Photo

Ang pagsinop sa mga natatanging pelikula ng Dekada '70 at '80 ay isang paghabi sa kasaysayang pampelikula ng ating panahon. Ang proseso ng pagsusulat at pagbabalik-tanaw ay paghahain ng mga makabagong metodo para hubugin ang isang makapagbagong histriyograpiya ng Pelikulang Pilipino.
Bakit itinuturing na isa sa mga pinagpipitagang pelikula ni Direktor Ishmael Bernal ang Manila By Night (Regal Films, Inc.)? Ating balikan ang pelikulang umani ng papuri mula sa mga kritiko noong taong 1980. Kilala si Bernal sa paggawa ng mga pelikulang puno ng iba't-ibang pangunahing tauhan. Tahasang isinaad sa pelikula ang suliraning pang lipunan sa kalakhang Maynila. Mula sa isang simpleng tinedyer (William Martinez) na anak ng dating iba na nagbagong buhay (Charito Solis) hanggang sa isang tomboy na drug pusher (Cherie Gil), may bulag na masahista (Rio Locsin), nariyan din ang taxi driver (Orestes Ojeda), ang kabit niyang nagkukunwaring nars (Alma Moreno), mayroon ring probinsyanang waitress (Lorna Tolentino) at ang baklang couturier (Bernardo Bernardo) na bumubuhay sa kanyang pamilya. Iba't-ibang buhay ng mga taong pinagbuklod ng isang malaking siyudad. Tinalakay ng pelikula ang problema sa droga, prostitusyon, relihiyon at kahirapan na magpasahanggang ngayon ay mga suliraning hinahanapan pa rin natin ng solusyon. Maraming nagkumpara ng Manila By Night sa obra ni Direktor Lino Brocka ang Maynila Sa Mga Kuko Ng Liwanag. Kung saan nagkulang ang pelikula ni Brocka ito naman ang landas na tinahak ng obra ni Bernal. Hindi lamang nito ipinakita ang lumalalang situwasyon ng kahirapan sa Maynila sa halip ay hinarap nito ang ibang mga isyung hindi tinalakay sa pelikula ni Brocka. Sa aspetong ito mababanaag ang malaking pagkakaiba ng dalawang pelikula. Kung panonoorin sa ngayon ang Manila By Night masasabing may kalumaan na ang tema nito, di tulad ng unang ipinalabas ang pelikula sa mga sinehan.

Makaraan ang dalawampu't anim na taon mula ng ipalabas ang Manila By Night ay masasabing halos walang binago ang panahon kung susuriin natin ang mga suliraning pang lipunan ng Pilipinas. Nariyan pa rin ang problema sa mga ipinagbabawal na gamot, ang prostitusyon at kahirapan. Sino ba talaga ang dapat sisishin sa lahat ng mga ito? Ang pamahalaan ba? Tayong mga mamayan? Hanggang ngayon wala pang sagot sa mga tanong na ito. Nararapat nating pasalamatan ang mga direktor na tulad ni Ishmael Bernal na sa pamamagitan ng paggawa ng mga obrang tulad ng Manila By Night, isang pelikulang nagmulat sa ating kaisipan sa suliranin ng bansang Pilipinas.

Dulang Pampelikula At Direksyon: Ishmael Bernal
Sinematograpiya: Sergio Lobo
Musika: The Vanishing Tribe
Editing: Augusto Salvador
Disenyong Pamproduksyon: Peque Gallaga
Prodyuser: Regal Films, Inc.

KRIS, ANG SANDATA NG MGA LUTAO

Kris, Ang Sandata Ng Mga Lutao
Historia de las Islas de Mindanao, Jolo y sus Adjacentes
ni Francisco Combes, SJ
Si Socsocan ng Basilan ay isa sa pinaka-sikat sa mga pinuno ni Corralat. Nakaibigan niya ang mga Español na tinulungan niya bilang pinuno ng mga Lutao sa hukbong Español. Sinabing ang pangalan niya ay katumbas ng “ang sumasaksak sa kuta o pangkat ng mga kalaban”... Si capitan Gaspar de Morales ay nahirang na admiral ng hukbong dagat ng Español sa Jolo, matapos siyang sumikat sa digmaan sa La Sabanilla at sa Jolo, kung saan siya nasugatan nang malubha. Ginawa siyang commandante, tapos governador ng kuta sa Jolo. Sikat sa giting bilang sundalo, sira siya at sukdulang makasalanan bilang governador. Sa kanyang pangahas at libog, dinukot niya ang anak na babae ni Dato Salibansa. Naghimagsik ang mga tagapulo at ito ang simula ng 200 taon ng pagka-hiwalay ng Jolo mula sa ibang kapuluan ng Pilipinas ...     --Wenceslao E. Retana, 1897
Kris Ang karaniwang sandata ng mga katutubo ay ang pilipit na patalim na tinawag nilang “kris.” Ang talim nito ay may mga palamuti at maganda. Ang hawakan (puño, hilt) ay karaniwang inukit na buto (marfil, ivory) subalit para sa mga mayaman at mga pinuno, ito ay gawa sa ginto, nilalagyan pa minsan ng mga alahas at mga mamahaling bato (piedra, gems). Lubhang hinahangaan ang mga ito. May nakita ako minsan, sukbit-sukbit ni Socsocan na panginuon (lord) ng Samboangan (ang Zamboanga ngayon) nuong salakayin at sakupin ng ating hukbong Español. Sinabing ang halaga ng kris na iyon ay katumbas ng 10 alipin (esclavos, slaves).

GAGAMBA by: Sionil Jose

GAGAMBA, the cripple, sells sweepstakes tickets the whole day at the entrance to Camarin, the Ermita restaurant. He sees them all—the big men, politicians, journalists, generals, landlords, and the handsome call-girls who have made Camarin famous. In mid-July 1990, a killer earthquake struck and entombed all the beautiful people dining at the Camarin. Gagamba could have easily gotten killed—but he survived the earthquake, as do two other lucky people who were buried in the rubble.

As told by the Philippines’ most widely translated author, this novel raises a fundamental question about life’s meaning and suggests at the same time the only rational answer.

Saturday, February 26, 2011

MORNING IN NAGREBCAN

It was sunrise at Nagrebcan. The fine, bluish mist, low over the tobacco fields, was lifting and thinning moment by moment. A ragged strip of mist, pulled away by the morning breeze, had caught on the clumps of bamboo along the banks of the stream that flowed to one side of the barrio. Before long the sun would top the Katayaghan hills, but as yet no people were around. In the grey shadow of the hills, the barrio was gradually awaking. Roosters crowed and strutted on the ground while hens hesitated on theri perches among the branches of the camanchile trees. Stray goats nibbled the weeds on the sides of the road, and the bull carabaos tugged restively against their stakes.
            In the early mornig the puppies lay curled up together between their mother’s paws under the ladder of the house. Four puupies were all white like the mother. They had pink noses and pink eyelids and pink mouths. The skin between their toes and on the inside of their large, limp ears was pink. They had short sleek hair, for the mother licked them often. The fifth puppy lay across the mother’s neck. On the puppy’s back was a big black spot like a saddle. The tips of its ears were black and so was a pitch of hair on its chest.
            The opening of the sawali door, its uneven bottom dragging noisily against the bamboo flooring, aroused the mother dog and she got up and stretched and shook herself, scattering dust and loose white hair. A rank doggy smell rose in the cool morning air. She took a quick leap forward, clearing the puppies which had begun to whine about her, wanting to suckle. She trotted away and disappeared beyond the house of a neighbor.
            The puppies sat back on their rumps, whining. After a little while they lay down and went back to sleep, the black-spotted puppy on top.
            Baldo stood at the treshold and rubbed his sleep-heavy eyes with his fists. He must have been about ten yeras old, small for his age, but compactly built, and he stood straight on his bony legs. He wore one of his father’s discarded cotton undershirts.
            The boy descended the ladder, leaning heavily on the single bamboo railing that served as a banister. He sat on the lowest step of the ladder, yawning and rubbing his eyes one after the other. Bending down, he reached between his legs for the blak-spotted puppy. He held it to him, stroking its soft, warm body. He blew on its nose. The puppy stuck out a small red tongue,lapping the air. It whined eagerly. Baldo laughed—a low gurgle.
            He rubbed his face against that of the dog. He said softly. “My puppy. My puppy.” He said it many times. The puppy licked his ears, his cheeks. When it licked his mouth. Baldo straightened up, raised the puppy on a level with his eyes. “You are a foolish puppy” he said, laughing. “Foolish, foolish, foolish,” he said, rolling the puppy on his lap so that it howled.
            The four other  puppies awoke and came scrambling about Baldo’s legs. He put down the black-spotted puppy and ran to the narrow foot bridge of women split-bamboo spanning the roadside ditch. When it rained, water from the roadway flowed under the makeshift bridge, but it had not rained for a long time and the ground was dry and sandy. Baldo sat on the bridge, digging his bare feet into the sand, feeling the cool particles escaping between his toes. He whistled, a toneless whistle with a curious trilling to it produced by placing the tongue against the lower teeth and then curving it up and down. The whistle excited the puppies, they ran to the boy as fast theri unsteady legs could carry them, barking choppy little barks.

Friday, February 25, 2011

RegLa sa BuwaN ng hunYo (R. MabangLo)

Pagbigyan ang pwersang ito:
lakas na umaahon sa sinapupunan,
init na sumusubo, dumadaloy, umiigkas,
kusang lumalaya't lumalayaw
kahit na sinusupil,
dumadanak at bumabakas
hatdan man ng hilahil.

Pagbigyan ang pwersang ito--
ito:
kabuuan ng lahat kong pagkatao,
kabuuan ng kaibhan ko't pagkakatulad
sa lahat ng tao,
kabuuan ng naimpok kong alaala't
ginagastang kasalukuyan
kabuuan ng kinabukasang isinasanla
sa kalendaryo.

Pagbigyan ang pwersang ito--
hayaang magmapa sa talaan
ng utang ko't pautang,
hayaang maglimbag ng sagutin ko't
pananagutan:
sa sarili, sa angkan at sa lipunan:
hayaang magbadya
ng karaingan ko't pangangailangan,
ngayon,
habang nilalason ng maraming kabaro
ang itlog at semilya
at binubulok naman ng iba
sa sansupot na goma
ang bunga ng pag-ibig at pagtatalik.
Ay, anong kilusan, martsa't litanya
upang mapuksa ang sanggol
nang buong laya?
Ilang liblib na klinika, basurahan at
kubeta
ang pag-iimbakan ng kapusuka't sala?
Kahit ang ampunang nagbobodega
ng pananagutang itinatwa
may sumbat ng kalikasang
di matatakasan.

Pagbigyan ang pwersang ito--
ismiran ang humuhugot na kirot,
batahin ang hagupit
habang tinatanggap, tinatanggap
ang katuturang
pumapaso sa pagtigmak.

Ito ang pagtagay sa Hunyo
sa kalis ko--
nobya,
asawa,
kerida,
o kahit ng bayarang tagapagpaligaya:
ito ang testamento, ang kontrata, ang
sumpa:
ito ang saligan,
ang kahulugan at kahungkagan
ng buhay at pag-iral.
Pagbigyan,
ito,
ang agos ng madlang pagsulong--
hininga ng pag-asa
ang namimilapil dito

Valediction sa hill crest

Pagkacollect ng Railway Express sa aking things
(Deretso na iyon sa barko while I take the plane.)
Inakyat kong muli ang N-311, at dahil dead of winter,
Nakatopcoat at galoshes akong
Nagright-turn sa N wing ng mahabang dilim
(Tunnel yatang aabot hanggang Tundo.)
Kinapa ko ang switch sa hall.
Sa isang pitik, nagshrink ang imaginary tunnel,
Nagparang ataol.
Or catacomb.
Strangely absolute ang impression
Ng hilera ng mga pintong nagpuprusisyon:
Individual identification, parang mummy cases,
De-nameplate, de-numero, de-hometown address.
Antiseptic ang atmosphere, streamlined yet.
Kung hindi catacomb, at least
E filing cabinet.
Filing, hindi naman deaths, ha.
Remembrances, oo. Yung medyo malapot
Dahil alam mo na, I’m quitting the place
After two and a half years.
After two and a half years,
Di man nagkatiyempong mag-ugat, ika nga,
Siyempre’y nagging attached, parang morning glory’ng
Mahirap mapaknit sa alambreng trellis.
At pagkabukas ko sa kuwarto,
Hubo’t hubad na ang mattresses,
Wala nang kutson sa easy chair,
Mga drawer ng bureau’y nakanganga,
Sabay-sabay nag-ooration,
Nagkahiyaan, nabara.
Of course, tuloy ang radiator sa paggaralgal:
Nasa New York na si Bob and the two Allans,
Yung mga quarterbacks across the hall
Pihadong panay ang display sa Des Moines.
Don ang Cosntance aren’t coming back at all.
Gusto ko nang magpaalam–
to whom?
The drapes? The washbowl? Sa double-decker
Na pinaikot-ikot naming ni Kandaswamy
To create space, hopeless, talagang impossible.
Of course, tuloy ang radiator sa paglagutok.
(And the stone silence,
nakakaiyak kung sumagot.)
Bueno, let’s get it over with.
It’s a long walk to the depot.
Tama na ang sophistication-sophistication.
Sa steep incline, pababa sa highway
Where all things level, sabi nga,
There’s a flurry, ang gentle-gentle.
Pagwhoosh-whoosh ng paa ko,
The snow melts right under:
Nagtutubig parang asukal,
Humuhulas,
nagsesentimental.
-Rolando Tinio

Katapusang Hibik ng Pilipinas (Andres Bonifacio)

Katapusang Hibik Ng Pilipinas
Andres Bonifacio
Spanish Period

Sumikat na Ina sa sinisilangan
ang araw ng poot ng Katagalugan,
tatlong daang taong aming iningatan
sa dagat ng dusa ng karalitaan.

Walang isinuhay kaming iyong anak
sa bagyong masasal ng dalita't hirap;
iisa ang puso nitong Pilipinas
at ikaw ay di na Ina naming lahat.

Sa kapuwa Ina'y wala kang kaparis...
ang layaw ng anak: dalita't pasakit;
pag nagpatirapang sa iyo'y humibik,
lunas na gamot mo ay kasakit-sakit.

Gapusing mahigpit ang mga Tagalog,
hinain sa sikad, kulata at suntok,
makinahi't biting parang isang hayop;
ito baga, Ina, ang iyong pag-irog?

Ipabilanggo mo't sa dagat itapon;
barilin, lasunin, nang kami'y malipol.
Sa aming Tagalog, ito baga'y hatol
Inang mahabagin, sa lahat ng kampon?

Aming tinitiis hanggang sa mamatay;
bangkay nang mistula'y ayaw pang tigilan,
kaya kung ihulog sa mga libingan,
linsad na ang buto't lumuray ang laman.

Wala nang namamana itong Pilipinas
na layaw sa Ina kundi pawang hirap;
tiis ay pasulong, patente'y nagkalat,
rekargo't impuwesto'y nagsala-salabat.

Sarisaring silo sa ami'y inisip,
kasabay ng utos na tuparing pilit,
may sa alumbrado---kaya kaming tikis,
kahit isang ilaw ay walang masilip.

Ang lupa at buhay na tinatahanan,
bukid at tubigang kalawak-lawakan,
at gayon din pati ng mga halaman,
sa paring Kastila ay binubuwisan.

Bukod pa sa rito'y ang mga iba pa,
huwag nang saysayin, O Inang Espanya,
sunod kaming lahat hanggang may hininga,
Tagalog di'y siyang minamasama pa.

Ikaw nga, O Inang pabaya't sukaban,
kami'y di na iyo saan man humanggan,
ihanda mo, Ina, ang paglilibingan
sa mawawakawak na maraming bangkay.

Sa sangmaliwanag ngayon ay sasabog
ang barila't kanyong katulad ay kulog,
ang sigwang masasal sa dugong aagos
ng kanilang bala na magpapamook.

Di na kailangan sa iyo ng awa
ng mga Tagalog, O Inang kuhila,
paraiso namin ang kami'y mapuksa,
langit mo naman ang kami'y madusta.

Paalam na Ina, itong Pilipinas,
paalam na Ina, itong nasa hirap,
paalam, paalam, Inang walang habag,
paalam na ngayon, katapusang tawag.

How the Angels Built Lake Lanao

Long ago there was no lake in Lanao.  On the place where it is now situated, there flourished a mighty sultanate called Mantapoli.  During the reign of Sultan Abdara Radawi, the greater grandfather of Radia Indarapatra (mythological hero of the Lanao Muslims), this realm expanded by military conquests and by dynastic marriages so that in time its fame spread far and wide.
The population of Mantapoli was numerous and fast increasing.  At that time the world was divided into two regions: Sebangan (East) and Sedpan (West).   The mighty sultanate of Mantapoli belonged to Sebangan.  Because this sultanate rapidly increased in power and population as well, the equilibrium between Sebangan and Sedpan was broken.
This dis-equilibrium soon came to the attention of Archangel Diabarail (Gabriel to the Christians).  Like a flash of sunlight, Diabarail flew to the Eighth heaven and told Allah, "My Lord, why have you permitted the unbalance of the earth?   Because of the power of Mantapoli, Sebangan is now larger than Sedpan."
"Why, Diabarail," replied the Sohara (Voice of Allah), "what is wrong with that?"
"My Lord, Mantapoli has a vast population countless as the particles of dust.  If we will allow this sultanate to remain in Sebangan, I fear that the world would turn upside down, since Sebangan is heavier than Sedpan."
"Your words show great wisdom, Diabarail," commented the Sohara.
"What must we do, my Lord, to avert the impending catastrophe?"
To this query, the Sohara replied, "Go right away to the Seven-Regions-Beneath-the-Earth and to the Seven-Regions-in-the-Sky and gather all the angels.  I will cause a barahana (solar eclipse) and in the darkness let the angels remove Mantapoli and transfer it to the center of the earth."
Upon receiving the mandate of Allah, Archangel Diabarail, traveling faster than lightning, rallied the millions of angels from the Seven-Regions-Beneath-the-Earth and the Seven-Regions-in-the-Sky.  With this formidable army, he presented himself to Allah, saying, "My Lord, we are ready to obey Your command."
The Sohara spoke, "Go to Sebangan, and lift the land of Mantapoli."
Diabarail, leading his army of angels, flew to the east.  In the twinkle of an eye, the sun vanished and a terrible darkness as black as the blackest velvet shrouded the universe.  The angels sped faster than arrows.  They swooped on Mantapoli, lifting it with great care and carried it (including its people, houses, crops and animals) through the air as if it were a carpet.  They brought it down at the center of the earth, in accordance with the command of Allah.  The very spot vacated by the sultanate of Mantapoli became a huge basin of deep, blue water-the present Lanao Lake.
The waters coming from the deep bowels of the earth rose higher and higher.  Archangel Diabarail, seeing the rising tides immediately returned to the Eighth Heaven and reported to Allah, "My Lord, the earth is now balanced.  But the place where we removed Mantapoli is becoming an ocean.  The waters are rising fast, and unless an outlet for them can be found, I fear that they might inundate Sebangan and drown all Your people."
In response, the Sohara said, "You are right, Diabarail.  Go out, then, and summon the Four Winds of the World: Angin Taupan, Angin Besar, Angin Darat, and Angin Sarsar.  Tell them to blow and make an outlet for the overflowing waters."
Obeying the Master's command, the faithful messenger summoned the Four Winds.  "By the Will of Allah," he told them, "blow your best, and make an outlet for the rising waters of the new lake."
The four winds of the world blew, and a turbulence swept the whole eastern half of the earth.  The surging waters rolled swiftly towards the shores of Tilok Bay to the southeastern direction.  But the towering ranges impeded their onrush.   The Four Winds blew, hurling the waves against the rocky slopes but in vain; no outlet could be cut through the mountain barrier.
Changing direction, this time eastward, the Four Winds blew harder driving the raging waters towards the shores of Sugud Bay (situated east of Dansalan, now Marawi City).  Once again, the attempt to create an outlet failed because the bay was too far from the sea.
For the third time, the Four Winds changed direction and blew their hardest.  The waves, plunging with ferocity, rolled towards Marawi.  Day and night, the Winds blew as the waters lashed against the shoreline of Marawi.  This time the attempt succeeded.  An outlet now called Agus River was made, and through the outlet, that water of Lake Lanao poured out to the sea, thereby saving Sebangan from a deluge.
It came to past that there was a high cliff at the outlet, and over the cliff the waters cascaded in majestic volume.  Thus, arose the beautiful falls which, aeons later, was named Maria Cristina, after a famous queen of Spain.

Ambon,Ulan, Baha By: Frank Rivera

AMBON ULAN BAHA” is a two-hour ethno-rock modern zarzuela that showcases twenty original musical scores inspired by kundiman, balitaw, ethnic and modern musical trends with choreography based on ethnic, folk/traditional and creative dances

 

An original production of the celebrated Mindanao State University –Sining Kambayoka ( founded by Theater Artist Frank G. Rivera ) in 1978, “ Ambom…” was remounted by Teatro Metropolitano through NCCA Grant in 1992, also at the helm of Rivera.
This long –time running musical which predicted the Ormoc tragedy in 1991, highlights environmental concerns and focuses on the preservation of Philippine forests. It also deals heavily on Filipino values, the importance of education, religion, family and youth. It also carries relevant commentaries on socio-economic and political issues of the times. It aims to educate its audiences especially the youth about issues of urgent and national importance To – date, ARNAI’s “ Ambon, Ulan, Baha” has been sponsored by several organizations and institutions and has seen more than 500 performances. The zarzuela’s success in depicting the Filipino lives after almost three decades after it was first staged, proved its timelessness and its relevance to the evolutions of Philippine Theater.
Its music, inspired by folk/traditional songs like balitaw and kundiman, formerly considered provincial “ bakya “ , and unsophisticated as compared to “mainstream” of legitimate theater, proved to be good venue for improvisation and fusion, thus exploring and experimenting for new forms.
Its dances: a fusion of folk/traditional, modern and creative movements showcase creative interpretation of the play’s songs and scene.

Si Malakas at si Maganda (The Strong and Beautiful)

This is a very popular folk tale in the country and has varied details in different provinces all over the Philipines. Nevertheless, i would like to share the essence of the story to all those who want to read and go back to the stories of our yesteryears.
This story was made by ancient filipinos in order to explain the mystery of the origin of humankind. According to this folk tale, there was nothing in the world but the sea, the sky, a piece of land, a bamboo tree, and a bird. The bird was on the bamboo and heard sounds in a couple of bamboo trees so it tried to break the bamboo trees through its beak. After sometime, the bamboo trees broke and a man and a woman came out. The man was called Malakas, and the woman, Maganda. They then started a family and produced children who filled the archipelago.
The name Malakas and Maganda also denote a deeper meaning and truth about Filipino culture. Filipinos consider women to be maganda or beautiful,sweet, and soft; while men as malakas or strong and sturdy human being to whom the family can depend on at all times especially in times of trouble and disasters in life...

THE BOY WHO BECAME A STONE

THE BOY WHO BECAME A STONE


Tinguian

One day a little boy named Elonen sat out in the yard making a bird snare, and as he worked, a little bird called to him: "Tik-tik-lo-den" (come and catch me).
"I am making a snare for you," said the boy; but the bird continued to call until the snare was finished.
Then Elonen ran and threw the snare over the bird and caught it, and he put it in a jar in his house while he went with the other boys to swim.
While he was away, his grandmother grew hungry, so she ate the bird, and when Elonen returned and found that his bird was gone, he was so sad that he wished he might go away and never come back. He went out into the forest and walked a long distance, until finally he came to a big stone and said: "Stone, open your mouth and eat me." And the stone opened its mouth and swallowed the boy.
When his grandmother missed the boy, she went out and looked everywhere, hoping to find him. Finally she passed near the stone and it cried out, "Here he is." Then the old woman tried to open the stone but she could not, so she called the horses to come and help her. They came and kicked it, but it would not break. Then she called the carabao and they hooked it, but they only broke their horns. She called the chickens, which pecked it, and the thunder, which shook it, but nothing could open it, and she had to go home without the boy.

Friday, February 18, 2011

Literature: Shaping Our Future

      Nowadays, people uses literature as their inspiration and in everyday life. We write poems, short stories,essays,novels, and so many, and by this we did apply our skills on what we experience. Like the literary works of Shakespeare, we got some techniques on how to make literary peaceand with his prose we connote that not to be exactly good on making literature works but to make things clear is we, oursleves develop on shaping ou future together with literature. Sometimes, it is our light on the dark side of our yesterday and literature will definitely mold our tomorrow! But how can we say that it'll shape our future? How come the next day would be strong and emphasized enough to us on looking our literature in definite good looking shape? "Life's what you make it!" and literature will make our ffuture shaped right and good enough. As this builds on our tomorrow, we connect them with real life situatuations. Sooner we will be equipped to face on mode of existence and easily cope with the change of our future. Also,we make this our stepping stone on organizing time hereafter.
      
      Philippine literature is the literature associated with the Philippines and includes the legends of prehistory, and the colonial legacy of the Philippines, written in both Indigenous, and Hispanic languages. Most of the notable literature of the Philippines was written during the Spanish period and the first half of the 20th century in Spanish language. Philippine literature is written in Spanish, Tagalog, English, and other native Philippine languages.The variety and abundance of Philippine literature evolved even before the colonial periods. Folk tales, epics, poems and marathon chants existed in most ethnolinguistic groups that were passed on from generations to generations through word of mouth. Tales associated with the Spanish conquest also took part in the country’s rich cultural heritage. Philippine epics and folk tales are varied and filled with magical characters. They are either narratives of mostly mythical objects, persons or certain places, or epics telling supernatural events and bravery of heroes, customs and ideologies of a community.During the Spanish colonial period, the country has encountered transformations in their daily customs. It affected not only the country’s whole system but as well tainted the purity of their folklore traditions.

     And because of the western’s strong influence and forceful implication of their civilization, the locals’ forms of expression on national issues and self-consciousness were replaced through political essays, novels, poems and religious prose- a form of learning, however, that led to ultimate awakening of Filipinos regarding the unreasonable colonial rule in the country. Famous examples of these Spanish-adapted writings are the novels of Jose Rizal, El Filibusterismo and Noli Me Tangere.Nowadays, Filipino writers have continued to patronize the intellectual influence started by Rizal but to further aim at reviving the richness of the country’s very own folk traditions and introducing it to new generations as a significant form of art.The earliest literature evolved from the transcription of pre-existing oral traditional narratives,and progressed gradually to a point where such materials were first composed in written form.Later in human history, the deliberate writing of imaginary or fanciful texts,disseminated on wriiten form to a litearture audience, marks the first fully self-conscious literary traditions.The very thing so many people fear will be our proudest accomplishment- that our future will be shaped entirely by our own design.You know what ? I agree absolutely about this. Literature on shaping our future would be a big part on our recent lives.I believe that it has a concern with feelings ; the quality of life. It can educate the heart as well as the mind.

Saturday, February 12, 2011

SINO ANG TUNAY NA BALIW ni: BASIL VALDEZ

Ang natutuwang baliw, yaman ay pinagyabang
Dahil ari niya raw, ang araw pati ang buwan
May isang sa yaman ay, salapi ang hinihigan
Ngunit ang gintong baul, panay kasalanan ang laman


Sinasambit ng baliw, awit na walang laman
Ulo mo'y maiiling, tatawagin mong hangal
May isang hindi baliw, iba ang awit na alam
Buong araw kung magdasal, sinungaling rin naman


Sinong dakila? Sino ang tunay na baliw?
Sinong mapalad? Sinong tumatawag ng habag?
Yaong bang sinilang, na ang pag-iisip di lubos?
O husto ang isip, Ngunit sa pag-ibig ay kapos


Ang kanyang tanging suot, ay sira-sirang damit
Na nakikiramay sa isip niyang punit-punit
May binata ang gayak, panay diamante at hiyas
Ngunit oras maghubad, kulay ahas ang balat


Sinong dakila? Sino ang tunay na baliw?
Sinong mapalad? Sinong tumatawag ng habag?
Yaong bang sinilang, na ang pag-iisip hindi lubos?
O husto ang isip, Ngunit sa pag-ibig ay kapos


Sa kanyang kilos at galaw, tayo ay naaaliw
Sa ating mga mata, isa lamang siyang baliw
Ngunit, kung tayo ay, hahatulang sabay
Sa mata ng Maykapal, siya'y higit na banal


Sinong dakila? Sino ang tunay na baliw?
Sinong mapalad? Sinong tumatawag ng habag?
Yaong bang sinilang, na ang pag-iisip di lubos?
O husto ang isip


Kaya't sino, sino, sino, sino nga
Sino nga ba, Sino Sino ba, 
Sino nga ba ang tunay na baliw?

Monday, January 24, 2011

The Way We Live by: Danton Remoto

THE WAY WE LIVE
Danton Remoto

Bang the drum, baby,
let us roll tremors
of sound to wake
the Lord God of motion
sleeping under the skin.

Of choosing what to wear
this Saturday night:
cool, sexy black
or simply fuck-me red?
Should I gel my hair
or let it fall like water?

Of sitting on the sad
and beautiful face of James Dean
while listening to reggae
at Blue Café.

Of chatting with friends
at The Library
while Allan Shimmers
with his sequins and wit.

Of listening to stories at Cine Café:
the first eye-contact,
conversations glowing
in the night,
lips and fingers touching,
groping for each other’s loneliness.

Of driving home
under the flyover’s dark wings
(a blackout once again plunges
the city to darkness)

Summer’s thunder
lighting up the sky
oh heat thick
as desire

Then suddenly the rain:
finally falling,
falling everywhere:
to let go, then,
to let go and to move on,
this is the way it seems
to be. Bang the drum, baby.


Pagninilay-nilay;
            Ang tulang ito ni Danton Remoto ay nagsisiwalat ng buhay ng manunulat na sa madaling salita ay isang taong mahilig maki halobilo sa mga tao o gumimik. isang taong mahilis sa "night out".

Ang mga KAGILA-GILALAS na PAKIKIPAGSAPALARAN ni JUAN DELA CRUZ ni: Jose F. Lacaba

Ang mga KAGILA-GILALAS na
PAKIKIPAGSAPALARAN ni JUAN dela CRUZ
ni Jose F. Lacaba

Isang gabing madilim
puno ng pangambang sumakay sa bus
si Juan de la Cruz
pusturang-pustura
kahit walang laman ang bulsa
BAWAL MANIGARILYO BOSS
sabi ng konduktora
at minura
si Juan de la Cruz.

Pusturang-pustura
kahit walang laman ang bulsa
nilakad ni Juan de la Cruz
ang buong Avenida
BAWAL PUMARADA
sabi ng kalsada
BAWAL UMIHI DITO
sabi ng bakod
kaya napagod
si Juan de la Cruz.

Nang abutan ng gutom
si Juan de la Cruz
tumapat sa Ma Mon Luk
inamoy ang mami siopao lumpia pansit
hanggang sa mabusog.
Nagdaan sa Sine Dalisay
Tinitigan ang retrato ni Chichay
PASSES NOT HONORED TODAY
sabi ng takilyera
tawa nang tawa.

Dumalaw sa Konggreso
si Juan de la Cruz
MAG-INGAT SA ASO
sabi ng diputado
Nagtuloy sa Malakanyang
wala naming dalang kamanyang
KEEP OFF THE GRASS
sabi ng hardinero
sabi ng sundalo
kay Juan de la Cruz.
Nang dapuan ng libog
si Juan de la Cruz
namasyal sa Culiculi
at nahulog sa pusali
parang espadang bali-bali
YOUR CREDIT IS GOOD BUT WE NEED CASH
sabi ng bugaw
sabay higop ng sabaw.

Pusturang-pustura
Kahit walang laman ang bulsa
naglibot sa Dewey
si Juan de la Cruz
PAN-AM BAYSIDE SAVOY THEY SATISFY
sabi ng neon.
Humikab ang dagat na parang leon
masarap sanang tumalon pero
BAWAL MAGTAPON NG BASURA
sabi ng alon.

Nagbalik sa Quiapo
si Juan de la Cruz
at medyo kinakabahan
pumasok sa simbahan
IN GOD WE TRUST
sabi ng Obispo
ALL OTHERS PAY CASH.

Nang wala nang malunok
si Juan de la Cruz
dala-dala'y gulok
gula-gulanit na ang damit
wala pa ring laman ang bulsa
umakyat
sa Arayat
ang namayat
na si Juan de la Cruz.
WANTED DEAD OR ALIVE
sabi ng PC
at sinisi
ang walanghiyang kabataan
kung bakit sinulsulan
ang isang tahimik na mamamayan
na tulad ni Juan de la Cruz

Zita by: Arturo Rotor

ZITA BY ARTURO ROTOR

TURONG brought him from Pauambang in his small sailboat, for the coastwise steamer did not stop at any little island of broken cliffs and coconut palms. It was almost midday; they had been standing in that white glare where the tiniest pebble and fluted conch had become points of light, piercing-bright--the municipal president, the parish priest, Don Eliodoro who owned almost all the coconuts, the herb doctor, the village character. Their mild surprise over when he spoke in their native dialect, they looked at him more closely and his easy manner did not deceive them. His head was uncovered and he had a way of bringing the back of his hand to his brow or mouth; they read behind that too, it was not a gesture of protection. "An exile has come to Anayat… and he is so young, so young." So young and lonely and sufficient unto himself. There was no mistaking the stamp of a strong decision on that brow, the brow of those who have to be cold and haughty, those shoulders stooped slightly, less from the burden that they bore than from a carefully cultivated air of unconcern; no common school-teacher could dress so carelessly and not appear shoddy.
They had prepared a room for him in Don Eliodoro's house so that he would not have to walk far to school every morning, but he gave nothing more than a glance at the big stone building with its Spanish azotea, its arched doorways, its flagged courtyard. He chose instead Turong's home, a shaky hut near the sea. Was the sea rough and dangerous at times? He did not mind it. Was the place far from the church and the schoolhouse? The walk would do him good. Would he not feel lonely with nobody but an illiterate fisherman for a companion? He was used to living alone. And they let him do as he wanted, for the old men knew that it was not so much the nearness of the sea that he desired as its silence so that he might tell it secrets he could not tell anyone else.
They thought of nobody but him; they talked about him in the barber shop, in the cockpit, in the sari-sari store, the way he walked, the way he looked at you, his unruly hair. They dressed him in purple and linen, in myth and mystery, put him astride a black stallion, at the wheel of a blue automobile. Mr. Reteche? Mr. Reteche! The name suggested the fantasy and the glitter of a place and people they never would see; he was the scion of a powerful family, a poet and artist, a prince.
That night, Don Eliodoro had the story from his daughter of his first day in the classroom; she perched wide-eyed, low-voiced, short of breath on the arm of his chair.
"He strode into the room, very tall and serious and polite, stood in front of us and looked at us all over and yet did not seem to see us.
" 'Good morning, teacher,' we said timidly.
"He bowed as if we were his equals. He asked for the fist of our names and as he read off each one we looked at him long. When he came to my name, Father, the most surprising thing happened. He started pronouncing it and then he stopped as if he had forgotten something and just stared and stared at the paper in his hand. I heard my name repeated three times through his half-closed lips, 'Zita. Zita. Zita.'
" 'Yes sir, I am Zita.'
"He looked at me uncomprehendingly, inarticulate, and it seemed to me, Father, it actually seemed that he was begging me to tell him that that was not my name, that I was deceiving him. He looked so miserable and sick I felt like sinking down or running away.
" 'Zita is not your name; it is just a pet name, no?'
" 'My father has always called me that, sir.'
" 'It can't be; maybe it is Pacita or Luisa or--'
"His voice was scarcely above a whisper, Father, and all the while he looked at me begging, begging. I shook my head determinedly. My answer must have angered him. He must have thought I was very hard-headed, for he said, 'A thousand miles, Mother of Mercy… it is not possible.' He kept on looking at me; he was hurt perhaps that he should have such a stubborn pupil. But I am not really so, Father?"
"Yes, you are, my dear. But you must try to please him, he is a gentleman; he comes from the city. I was thinking… Private lessons, perhaps, if he won't ask too much." Don Eliodoro had his dreams and she was his only daughter.
Turong had his own story to tell in the barber shop that night, a story as vividly etched as the lone coconut palm in front of the shop that shot up straight into the darkness of the night, as vaguely disturbing as the secrets that the sea whispered into the night.
"He did not sleep a wink, I am sure of it. When I came from the market the stars were already out and I saw that he had not touched the food I had prepared. I asked him to eat and he said he was not hungry. He sat by the window that faces the sea and just looked out hour after hour. I woke up three times during the night and saw that he had not so much as changed his position. I thought once that he was asleep and came near, but he motioned me away. When I awoke at dawn to prepare the nets, he was still there."
"Maybe he wants to go home already." They looked up with concern.
"He is sick. You remember Father Fernando? He had a way of looking like that, into space, seeing nobody, just before he died."
Every month there was a letter that came for him, sometimes two or three; large, blue envelopes with a gold design in the upper left hand comer, and addressed in broad, angular, sweeping handwriting. One time Turong brought one of them to him in the classroom. The students were busy writing a composition on a subject that he had given them, "The Things That I Love Most." Carelessly he had opened the letter, carelessly read it, and carelessly tossed it aside. Zita was all aflutter when the students handed in their work for he had promised that he would read aloud the best. He went over the pile two times, and once again, absently, a deep frown on his brow, as if he were displeased with their work. Then he stopped and picked up one. Her heart sank when she saw that it was not hers, she hardly heard him reading:
"I did not know any better. Moths are not supposed to know; they only come to the light. And the light looked so inviting, there was no resisting it. Moths are not supposed to know, one does not even know one is a moth until one's wings are burned."
It was incomprehensible, no beginning, no end. It did not have unity, coherence, emphasis. Why did he choose that one? What did he see in it? And she had worked so hard, she had wanted to please, she had written about the flowers that she loved most. Who could have written what he had read aloud? She did not know that any of her classmates could write so, use such words, sentences, use a blue paper to write her lessons on.
But then there was little in Mr. Reteche that the young people there could understand. Even his words were so difficult, just like those dark and dismaying things that they came across in their readers, which took them hour after hour in the dictionary. She had learned like a good student to pick out the words she did not recognize, writing them down as she heard them, but it was a thankless task. She had a whole notebook filled now, two columns to each page:
esurient          greedy.
Amaranth          a flower that never fades.
peacock           a large bird with lovely gold and 
                  green feathers.
Mirash 
The last word was not in the dictionary.
And what did such things as original sin, selfishness, insatiable, actress of a thousand faces mean, and who were Sirse, Lorelay, other names she could not find anywhere? She meant to ask him someday, someday when his eyes were kinder.
He never went to church, but then, that always went with learning and education, did it not? One night Bue saw him coming out of the dim doorway. He watched again and the following night he saw him again. They would not believe it, they must see it with their own eyes and so they came. He did not go in every night, but he could be seen at the most unusual hours, sometimes at dusk, sometimes at dawn, once when it was storming and the lightning etched ragged paths from heaven to earth. Sometimes he stayed for a few minutes, sometimes he came twice or thrice in one evening. They reported it to Father Cesareo but it seemed that he already knew. "Let a peaceful man alone in his prayers." The answer had surprised them.
The sky hangs over Anayat, in the middle of the Anayat Sea, like an inverted wineglass, a glass whose wine had been spilled, a purple wine of which Anayat was the last precious drop. For that is Anayat in the crepuscule, purple and mellow, sparkling and warm and effulgent when there is a moon, cool and heady and sensuous when there is no moon.
One may drink of it and forget what lies beyond a thousand miles, beyond a thousand years; one may sip it at the top of a jagged cliff, nearer peace, nearer God, where one can see the ocean dashing against the rocks in eternal frustration, more moving, more terrible than man's; or touch it to his lips in the lush shadows of the dama de noche, its blossoms iridescent like a thousand fireflies, its bouquet the fragrance of flowers that know no fading.
Zita sat by her open window, half asleep, half dreaming. Francisco B. Reteche; what a name! What could his nickname be. Paking, Frank, Pa… The night lay silent and expectant, a fairy princess waiting for the whispered words of a lover. She was not a bit sleepy; already she had counted three stars that had fallen to earth, one almost directly into that bush of dama de noche at their garden gate, where it had lighted the lamps of a thousand fireflies. He was not so forbidding now, he spoke less frequently to himself, more frequently to her; his eyes were still unseeing, but now they rested on her. She loved to remember those moments she had caught him looking when he thought she did not know. The knowledge came keenly, bitingly, like the sea breeze at dawn, like the prick of the rose's thorn, or--yes, like the purple liquid that her father gave the visitors during pintakasi which made them red and noisy. She had stolen a few drops one day, because she wanted to know, to taste, and that little sip had made her head whirl.
Suddenly she stiffened; a shadow had emerged from the shrubs and had been lost in the other shadows. Her pulses raced, she strained forward. Was she dreaming? Who was it? A lost soul, an unvoiced thought, the shadow of a shadow, the prince from his tryst with the fairy princess? What were the words that he whispered to her?
They who have been young once say that only youth can make youth forget itself; that life is a river bed; the water passes over it, sometimes it encounters obstacles and cannot go on, sometimes it flows unencumbered with a song in every bubble and ripple, but always it goes forward. When its way is obstructed it burrows deeply or swerves aside and leaves its impression, and whether the impress will be shallow and transient, or deep and searing, only God determines. The people remembered the day when he went up Don Eliodoro's house, the light of a great decision in his eyes, and finally accepted the father's request that he teach his daughter "to be a lady."
"We are going to the city soon, after the next harvest perhaps; I want her not to feel like a 'provinciana' when we get there."
They remembered the time when his walks by the seashore became less solitary, for now of afternoons, he would draw the whole crowd of village boys from their game of leapfrog or patintero and bring them with him. And they would go home hours after sunset with the wonderful things that Mr. Reteche had told them, why the sea is green, the sky blue, what one who is strong and fearless might find at that exact place where the sky meets the sea. They would be flushed and happy and bright-eyed, for he could stand on his head longer than any of them, catch more crabs, send a pebble skimming over the breast of Anayat Bay farthest.
Turong still remembered those ominous, terrifying nights when he had got up cold and trembling to listen to the aching groan of the bamboo floor, as somebody in the other room restlessly paced to and fro. And his pupils still remember those mornings he received their flowers, the camia which had fainted away at her own fragrance, the kampupot, with the night dew still trembling in its heart; receive them with a smile and forget the lessons of the day and tell them all about those princesses and fairies who dwelt in flowers; why the dama de noche must have the darkness of the night to bring out its fragrance; how the petals of the ylang-ylang, crushed and soaked in some liquid, would one day touch the lips of some wondrous creature in some faraway land whose eyes were blue and hair golden.

Those were days of surprises for Zita. Box after box came in Turong's sailboat and each time they contained things that took the words from her lips. Silk as sheer and perishable as gossamer, or heavy and shiny and tinted like the sunset sky; slippers with bright stones which twinkled with the least movement of her feet; a necklace of green, flat, polished stone, whose feel against her throat sent a curious choking sensation there; perfume that she must touch her lips with. If only there would always be such things in Turong's sailboat, and none of those horrid blue envelopes that he always brought. And yet--the Virgin have pity on her selfish soul--suppose one day Turong brought not only those letters but the writer as well? She shuddered, not because she feared it but because she knew it would be.
"Why are these dresses so tight fitting?" Her father wanted to know.
"In society, women use clothes to reveal, not to hide." Was that a sneer or a smile in his eyes? The gown showed her arms and shoulders and she had never known how round and fair they were, how they could express so many things.
"Why do these dresses have such bright colors?"
"Because the peacock has bright feathers."
"They paint their lips…"
"So that they can smile when they do not want to."
"And their eyelashes are long."
"To hide deception."
He was not pleased like her father; she saw it, he had turned his face toward the window. And as she came nearer, swaying like a lily atop its stalk she heard the harsh, muttered words:
"One would think she'd feel shy or uncomfortable, but no… oh no… not a bit… all alike… comes naturally."
There were books to read; pictures, names to learn; lessons in everything; how to polish the nails, how to use a fan, even how to walk. How did these days come, how did they go? What does one do when one is so happy, so breathless? Sometimes they were a memory, sometimes a dream.
"Look, Zita, a society girl does not smile so openly; her eyes don't seek one's so--that reveals your true feelings."
"But if I am glad and happy and I want to show it?"
"Don't. If you must show it by smiling, let your eyes be mocking; if you would invite with your eyes, repulse with your lips."
That was a memory.
She was in a great drawing room whose floor was so polished it reflected the myriad red and green and blue fights above, the arches of flowers and ribbons and streamers. All the great names of the capital were there, stately ladies in wonderful gowns who walked so, waved their fans so, who said one thing with their eyes and another with their lips. And she was among them and every young and good-looking man wanted to dance with her. They were all so clever and charming but she answered: "Please, I am tired." For beyond them she had seen him alone, he whose eyes were dark and brooding and disapproving and she was waiting for him to take her.
That was a dream. Sometimes though, she could not tell so easily which was the dream and which the memory.
If only those letters would not bother him now, he might be happy and at peace. True he never answered them, but every time Turong brought him one, he would still become thoughtful and distracted. Like that time he was teaching her a dance, a Spanish dance, he said, and had told her to dress accordingly. Her heavy hair hung in a big, carelessly tied knot that always threatened to come loose but never did; its dark, deep shadows showing off in startling vividness how red a rose can be, how like velvet its petals. Her earrings--two circlets of precious stones, red like the pigeon's blood--almost touched her shoulders. The heavy Spanish shawl gave her the most trouble--she had nothing to help her but some pictures and magazines--she could not put it on just as she wanted. Like this, it revealed her shoulder too much; that way, it hampered the free movement of the legs. But she had done her best; for hours she had stood before her mirror and for hours it had told her that she was beautiful, that red lips and tragic eyes were becoming to her.
She'd never forget that look on his face when she came out. It was not surprise, joy, admiration. It was as if he saw somebody there whom he was expecting, for whom he had waited, prayed.
"Zita!" It was a cry of recognition.
She blushed even under her rouge when he took her in his arms and taught her to step this way, glide so, turn about; she looked half questioningly at her father for disapproval, but she saw that there was nothing there but admiration too. Mr. Reteche seemed so serious and so intent that she should learn quickly; but he did not deceive her, for once she happened to lean close and she felt how wildly his heart was beating. It frightened her and she drew away, but when she saw how unconcerned he seemed, as if he did not even know that she was in his arms, she smiled knowingly and drew close again. Dreamily she closed her eyes and dimly wondered if his were shut too, whether he was thinking the same thoughts, breathing the same prayer.
Turong came up and after his respectful "Good evening" he handed an envelope to the school teacher. It was large and blue and had a gold design in one comer; the handwriting was broad, angular, sweeping.
"Thank you, Turong." His voice was drawling, heavy, the voice of one who has just awakened. With one movement he tore the unopened envelope slowly, unconsciously, it seemed to her, to pieces.
"I thought I had forgotten," he murmured dully.
That changed the whole evening. His eyes lost their sparkle, his gaze wandered from time to time. Something powerful and dark had come between them, something which shut out the light, brought in a chill. The tears came to her eyes for she felt utterly powerless. When her sight cleared she saw that he was sitting down and trying to piece the letter together.
"Why do you tear up a letter if you must put it together again?" rebelliously.
He looked at her kindly. "Someday, Zita, you will do it too, and then you will understand."
One day Turong came from Pauambang and this time he brought a stranger. They knew at once that he came from where the teacher came--his clothes, his features, his politeness--and that he had come for the teacher. This one did not speak their dialect, and as he was led through the dusty, crooked streets, he kept forever wiping his face, gazing at the wobbly, thatched huts and muttering short, vehement phrases to himself. Zita heard his knock before Mr. Reteche did and she knew what he had come for. She must have been as pale as her teacher, as shaken, as rebellious. And yet the stranger was so cordial; there was nothing but gladness in his greeting, gladness at meeting an old friend. How strong he was; even at that moment he did not forget himself, but turned to his class and dismissed them for the day.
The door was thick and she did not dare lean against the jamb too much, so sometimes their voices floated away before they reached her.
"…like children… making yourselves… so unhappy."
"…happiness? Her idea of happiness…"
Mr. Reteche's voice was more low-pitched, hoarse, so that it didn't carry at all. She shuddered as he laughed, it was that way when he first came.
"She's been… did not mean… understand."
"…learning to forget…"
There were periods when they both became excited and talked fast and hard; she heard somebody's restless pacing, somebody sitting down heavily.
"I never realized what she meant to me until I began trying to seek from others what she would not give me."
She knew what was coming now, knew it before the stranger asked the question:
"Tomorrow?"
She fled; she could not wait for the answer.
He did not sleep that night, she knew he did not, she told herself fiercely. And it was not only his preparations that kept him awake, she knew it, she knew it. With the first flicker of light she ran to her mirror. She must not show her feeling, it was not in good form, she must manage somehow. If her lips quivered, her eyes must smile, if in her eyes there were tears… She heard her father go out, but she did not go; although she knew his purpose, she had more important things to do. Little boys came up to the house and she wiped away their tears and told them that he was coming back, coming back, soon, soon.
The minutes flew, she was almost done now; her lips were red and her eyebrows penciled; the crimson shawl thrown over her shoulders just right. Everything must be like that day he had first seen her in a Spanish dress. Still he did not come, he must be bidding farewell now to Father Cesareo; now he was in Doña Ramona's house; now he was shaking the barber's hand. He would soon be through and come to her house. She glanced at the mirror and decided that her lips were not red enough; she put on more color. The rose in her hair had too long a stem; she tried to trim it with her fingers and a thorn dug deeply into her flesh.
Who knows? Perhaps they would soon meet again in the city; she wondered if she could not wheedle her father into going earlier. But she must know now what were the words he had wanted to whisper that night under the dama de noche, what he had wanted to say that day he held her in his arms; other things, questions whose answers she knew. She smiled. How well she knew them!
The big house was silent as death; the little village seemed deserted, everybody had gone to the seashore. Again she looked at the mirror. She was too pale, she must put on more rouge. She tried to keep from counting the minutes, the seconds, from getting up and pacing. But she was getting chilly and she must do it to keep warm.
The steps creaked. She bit her lips to stifle a wild cry there. The door opened.
"Turong!"
"Mr. Reteche bade me give you this. He said you would understand."
In one bound she had reached the open window. But dimly, for the sun was too bright, or was her sight failing?--she saw a blur of white moving out to sea, then disappearing behind a point of land so that she could no longer follow it; and then, clearly against a horizon suddenly drawn out of perspective, "Mr. Reteche," tall, lean, brooding, looking at her with eyes that told her somebody had hurt him. It was like that when he first came, and now he was gone. The tears came freely now. What matter, what matter? There was nobody to see and criticize her breeding. They came down unchecked and when she tried to brush them off with her hand, the color came away too from her cheeks, leaving them bloodless, cold. Sometimes they got into her mouth and they tasted bitter.
Her hands worked convulsively; there was a sound of tearing paper, once, twice. She became suddenly aware of what she had done when she looked at the pieces, wet and brightly stained with uneven streaks of red. Slowly, painfully, she tried to put the pieces together and as she did so a sob escaped deep from her breast--a great understanding had come to her.

The Word is An Apple by: Alberto Florentino

This is a story of how wrong decisions become greater burdens to a family.  Mario’s family happens to be in the lower bracket of society.  He cannot even provide for his family’s basic needs.  Albeit all this hardships, his wife Gloria, still manages to keep her good virtuous.  She insists that the way they are living is a much better than the one they will have if they do wrong acts.    But Gloria’s entire constant reminder to Mario did not prosper.  Mario decided to come back to his old life of crime when he lost his job when he tried to steal an apple for his daughter.  He keeps on insisting that his priority is to provide what his wife and daughter needs.  He left with Pablo, his old crime buddy, even if Gloria pleaded very hard for him not to go with the man.  
This is a sad representation of what is happening in the society today.  Due to lack of better opportunities to heighten one’s standard of living, some become entangled with the wrong crowd.  By doing so, these individuals do not help their family at all; instead, they end up worsening their family’s problem.  It is man’s basic instinct that drives him towards his survival.  But, no matter what, he should not forget that society expects him to conform to its norms.  One’s action is weighed right or wrong and thus should be kept towards the proper action.

Gabi ng Isang Piyon by: Lamberto Antonio

SA GABI NG ISANG PIYON


Paano ka makakatulog?
Iniwan man ng mga palad mo ang pala,
Martilyo, tubo’t kawad at iba pang kasangkapan,
Alas-singko’y hindi naging hudyat upang
Umibis ang graba’t semento sa iyong hininga.
Sa karimlan mo nga lamang maaaring ihabilin
Ang kirot at silakbo ng iyong himaymay:
Mga lintos, galos, hiwa ng daliri braso’t utak
Kapag binabanig na ang kapirasong playwud,
Mga kusot o supot-semento sa ulilang
Sulok ng gusaling nakatirik.
Binabalisa ka ng paggawa —
(Hindi ka maidlip kahit sagad-buto ang pagod mo)
Dugo’t pawis pang lalangkap
Sa buhangin at sementong hinahalo na kalamnang
Itatapal mo sa bakal na mga tadyang:
Kalansay na nabubuong dambuhala mula
Sa pagdurugo mo bawat saglit; kapalit
Ang kitang di-maipantawid-gutom ng pamilya,
Pag-asam sa bagong kontrata at dalanging paos.
Paano ka matutulog kung sa bawat paghiga mo’y
Unti-unting nilalagom ng bubungang sakdal-tayog
Ang mga bituin? Maaari ka nga lamang
Mag-usisa sa dilim kung bakit di umiibis
Ang graba’t ‘semento sa iyong hininga...
Kung nabubuo sa guniguni mo maya’t maya
Na ikaw ay mistulang bahagi ng iskapold
Na kinabukasa’y babaklasin mo rin.